KING SAUL1,
by
Paul Heyse
(Yiddish: Shaul hameylekh)
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Maurice Schwartz, as
King Saul, and
Bella Bellarina, as
Michal, one of his
children. |
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Anna
Appel (lt.), as the
Witch of Endor,
and Anna Teitelbaum, as
her daughter. |
STILL PHOTOGRAPHS FROM "KING SAUL"
New York
1925
Courtesy of the New York Public
Library |
Here
is the cast from the Yiddish Art Theatre
production of this play when it opened at the
Nora Bayes Theatre in New York City, on
September 17, 1925 (listed in alphabetical
order):
Julius Adler, Anna
Appel, Ben Zwi Baratoff, Bella Bellarina,
Izidore Casher, Miriam Elias, Lazar Freed, Jacob
Mestel, Lia Rosen, Chaim Schneyer, Maurice
Schwartz, Mark Schweid, Leonid Snegoff, Morris
Strassberg, Abraham Teitelbaum and Anna
Teitelbaum.
So, here is the
synopsis of Heyse's "King Saul." The
name of the actor or actress who portrayed a particular
role is indicated in parentheses:
SYNOPSIS
INTRODUCTORY NOTE
The present play
is a dramatization of the first Book of Samuel,
with certain minor departures from the biblical
narrative. In his dedicatory letter to Johannes
Volkelt, Heyse declares that the play is an
attempt to portray the tragedy of old age, of
which King Lear is the supreme example. But,
says Heyse, whereas in Lear we see a man already
grown old, whose heart is broken and whose mind
is unhinged by the ingratitude of his children,
in Saul we see a man growing old before our
eyes, who bitterly resents the waning of his
once great powers and vainly defies the natural
law to which he must nevertheless submit. No
one, continues Heyse, can watch this struggle
without a poignant sense of tragedy; no one can
withhold sympathy from the old hero, if in this
hopeless fight he loses his dignity and
nobility, and his once luminous spirit lapses
into sin and impotence.
Paul Heyse--poet,
novelist, short-story writer, and
playwright--has been aptly described as "a
cultured cosmopolitan of literature," in whose
work there is much "to appeal to all wh9o are
sensitive to the presentation of life in
artistic form, with grace, charm, and power." He
won the Nobel Prize for literature in 1911.
PROLOGUE
The High Priest
and his aides stand in front of the sacred Ark,
praying for victory over the Philistines and
their champion Goliath.
ACT
ONE
"There was sore
war against the Philistines all the days of
Saul." As the play begins, hostilities are in
progress. Saul (Maurice Schwartz) is in camp
with his forces but cannot take part in the
fighting because of illness. He chafes at his
inactivity and orders Abner (Julius Adler) to
announce to the army that the king revokes his
offer to give his daughter Michal (Bella
Bellarina) to the man who slays Goliath, because
he intends to fight the Philistine champion
himself. Samuel (Chaim Schneyer) arrives and
rebukes Saul for sparing the life of Agag
(Leonid Snegoff), contrary to God's command.
Saul defends his leniency toward the captive
Agag on the ground of chivalry. The prophet
orders Agag to be brought in and proceeds to
kill him. He then tells Saul that because of his
disobedience, God has rejected him from being
king. Saul attributes the prophet's wrath to
personal hatred and jealousy. Jonathan (Lazar
Freed) leads in the bashful David (Mark
Schweid), who has just vanquished Goliath. Saul
sees in this victory a sign of divine favor and
asks David what reward he desires. Jonathan
reminds him that the reward has already been
fixed. Saul balks at the idea of giving his
daughter in marriage to a shepherd; the modest
David himself thinks it improper; but Samuel
insists that a king's pledge is irrevocable. The
prophet departs and is escorted by Saul and
Abner. Jonathan, David and Michal remain in the
royal tent. David pleads for permission to
return to his father's flocks, but gradually
agrees to remain in the king's service on
discovering that Michal loves him. Saul returns
and expresses regret that it was not he who
overcame Goliath. His troubled spirit is soothed
by David playing the harp. |
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photo:
Lazar Freed, as Jonathan. |
ACT TWO
At the royal
palace. From the conversation of Manoah
(Morris Strassberg) and Phalti (Abraham
Teitelbaum), we learn that ever since David's
triumph over Goliath, Saul has been dejected,
morose and suspicious. At first David's playing
gave him relief, but soon he forbade him to play
and sent him on perilous campaigns against the
Philistines. David and Jonathan enter, and the
servants withdraw. David reports another victory
over the Philistines and explains that the
reason he returned alone, instead of at the head
of his troops was that he id not wish to arouse
the anger of the king, who is sure is bent on
destroying him. This Jonathan refuses to
believe. Michal rushes in, and when David tells
her of his intention to resume the life of a
shepherd, she agrees to follow him everywhere.
Hearing the king's footsteps, David and Michal
withdraw, while Jonathan remains to sound his
father on his attitude to David. Saul enters,
and Jonathan tells him of David's latest
victory. Saul is visibly disappointed but agrees
to receive David. While Jonathan goes to fetch
him, Saul wonders whether it can be God's will
that a powerful tree, which has stood for fifty
years in a green field and yielded abundant
fruit and shade, to be overshadowed by a mere
stripling that grows next to it and robs it of
the sun's light. Abner enters and reports that
Samuel is dead, and that ten days before his
death the prophet secretly anointed David king.
Jonathan returns with David and presently Michal
joins them. At first Saul restrains himself, but
soon gives way to anger. Jonathan and Michal
vainly try to quiet him. They persuade him to
let David play to him. At the end of the song,
however, cries are heard outside: "Saul hath
slain his thousands and David his ten
thousands." Saul is furious, and when David
admits that Samuel anointed him, though against
his will, Saul tries to kill him. David
withdraws and is followed by Michal and
Jonathan. "I have nothing now," Saul observes,
"except my spirit, my pride, and my courage."
ACT THREE
Scene 1-- Saul and
his army, pursuing the elusive David, are
encamped in the mountains. Jonathan, who has
remained with his father, attempts to plead with
his father on behalf of David. Saul cannot
understand why Jonathan should take the part of
a man who would rob him of his birthright: the
throne. Jonathan replies that he is willing to
step aside in favor of a better man. Abner
arrives and reports that David has been observed
in the vicinity. Saul orders the execution of
Ahimelech the priest for having supplied David
with food, then he retires to the royal tent.
Abner also departs. Presently David and Michal
steal into the camp and surprise Jonathan. David
is determined to face the king, even at the risk
of death rather than lead the life of a hunted
animal. He goes into Saul's tent and soon
emerges with the skirt of the king's robe, which
he cut off as proof that he had the king in his
power, yet refrained from doing him harm. David
and Michal slink away. Saul emerges from his
tent and relates to his son a nightmare that
troubled his sleep. Michal and David appear on a
mountain nearby, and David calls out to Saul and
tells him how he had him at his mercy yet spared
him. Saul considers this another attempt to
humiliate him, yet he promises to abandon his
campaign against David.
Scene 2-- The king
disguises himself, and accompanied by Amri
(Izidore Casher) visits the Witch of Endor (Anna
Appel). He overcomes her fears and persuades her
to bring up the ghost of Samuel. When the ghost
appears, Saul remarks that he envies Samuel the
rest that he enjoys. The prophet replies that
soon Saul, too, will find rest. Saul implores
Samuel to tell him whether it was the voice of
God, or that of personal hatred, that said: "I
have rejected my servant Saul." Samuel assures
him that he never hated him, but on the contrary
always mourned his fall from divine grace. The
ghost vanishes. Jonathan and Abner rush in to
report that the Philistine army is drawing near.
ACT FOUR
The battle is
about to begin. A priest offers a sacrifice, and
Saul invokes God's aid. Abner reports that David
and his men are helping the Philistines, and
Saul vows to seek out David and settle scores
with him at last. The bugles sound, and all join
in the battle. The Witch of Endor and her
daughter (Anna Teitelbaum) appear on the scene
and help themselves to the meat of the
sacrificial lamb on the deserted altar. A band
of Philistines sweep past and are pursued by
David and his men. Saul staggers in, wounded.
Fearing capture, he begs Amri to kill him. The
armor bearer refuses and Saul kills himself.
Presently David and Michal, followed by many
warriors, approach the still conscious Saul and
inform him that the enemy is completely routed,
and that he can now rule securely. Saul answers
that the kingdom he is going to has but one
ruler: death. The body of the slain Jonathan is
carried in, and David laments the death of Saul
and Jonathan.
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